I sure did love her. Pretty soon everybody commenced a singing and a prayin'. In Georgia, during the early 1800s, slaves owned by the Vann Family made the bricks and milled the lumber used to build the Vann House in Spring Place. The last one was named for Hubbard Ross; he was related to Chief John Ross and was some kin to Daniel Nave, my father's master. Chief Vann House Historic Site 22.44 KMs away from Cohutta Wilderness The Chief Vann House Historic Site is a 19th century plantation house that has been carefully restored to its original grandeur. Everybody, white folks and colored folks, having good itme. Bus operators. Born on February 11, 1789, he was also a planter, and businessman who owned slaves, and steamboats among others. Dat just about lasted em through until dey died, I reckon. You know just what day you have to be back too. I never did have much of a job, jest tending de calves mostly. We settled down a little ways above Fort Gibson. Records may include photos, original documents, family history, relatives, specific dates, locations and full names. Section 1 is called "Vann Ancestry and Early History" and will include only John Vann's ancestry up to his generation. The land was timbered and the oldest children clear the land, or start to do the work while Pappa go back to Tahlequah to get my sick mamma and the rest of the family. He went clean to Louisville, Kentucky, and back. In one month you have to get back. I dunno her other name. He was a Cherokee leader who owned Diamond Hill (now known as the Chief Vann House), many slaves, taverns, and steamboats that he operated on the Arkansas, Mississippi, Ohio, and Tennessee Rivers. Young Master Joe let us have singing and be baptized if we want to, but I wasn't baptized till after the War. His britches was all muddy and tore where de hounds had cut him up in de legs when he clumb a tree in de bottoms. At least twenty-five of Vann's slaves participated in the Cherokee slave revolt of 1842. When de War come old Master seen he was going into trouble and he sold off most of de slaves. By 1800 slavery had become firmly entrenched in the Five Civilized Tribes. We had bonnets that had long silk tassels for ties. Upon being brought to Fort Gibson, five slaves were held to stand trial for murdering the two bounty hunters. My uncle used to baptize 'em. Chief Joseph David VANNfamily tree Parents John Joseph 'Indian Trader' Cherokee Vann 1735- 1815 Waw Li Otterlifter 1750- 1835 Wrong Chief Joseph David VANN? Some had been in a big run-away and had been brung back, and wasnt so good, so he keep them on the boat all the time mostly. And we learned some things about religion from an old colored preacher named Tom Vann. Tall and slim and handsome. And dishes, they had rows and rows of china dishes; big blue platters that would hold a whole turkey. She turned the key to the commissary too. I got my allotment as a Cherokee Freedman, and so did Cal, but we lived here at this place because we was too old to work the land ourselves. They brought it home and my granmother knew it was Joe's. They was Cherokee Indians. Well, I'll tell you, you pull it out from the wall something like a shelf. During the hearing, former Governor Joseph Brown warned Slaton, "In all frankness, if Your Excellency wishes to invoke lynch law in Georgia and destroy trial by jury, the way to do it is by retrying this case and reversing all the courts."[154][155][n 16][n 17] According to Tom Watson's biographer, C. Vann Woodward, "While the hearings of the . The married folks lived in little houses and there was big long houses for all the single men. He was a slave on the Chism plantation, but came to Vann's all the time on account of the hourses. Pretty soon everybody commenced a singing and a prayin'. The preacher took his candidate into the water. Discover the family tree of Joseph William Vann for free, and learn about their family history and their ancestry. We told him bout de Pins coming for him and he just laughed. My pappy run away one time, four or five years before I was born, mammy tell me, and at that time a whole lot of Cherokee slaves run off at once. Young Master Joe let us have singing and be baptised if we want to, but I wasnt baptized till after the war. Soon as you come out of the water you go over there and change clothes. We take a big pot to fry fish in and we'd all eat till we nearly bust. I don't know how old I is; some folks say I'se ninety-two and some say I must be a hundred. Historical records and family trees related to Joseph Vann Chief. My pappy was a kind of a boss of the negroes that run the boat, and they all belong to Old Maser Joe. He was the father of Nancy Vann Mackey; and Delilah Amelia, wife of Oliver H. Perry Brewer (Brewer cemetery). Nails cost big money and Old Master's blacksmith wouldn't make none 'ceptin a few for old Master now an den so we used wooden dowels to put things together. She was raised up at dat mill, but she was borned in Tennessee before dey come out to de nation. Everybody was happy. Interestingly, Mrs. Vann also speaks of some time that her family spent before and during the war in Mexico. The slaves who worked in the big house was the first class. chief vann family tree. Mammy was the house girl and she weaved the cloth and my Aunt Tilda dyed the cloth with indigo, leaving her hands blue looking most of the time. Lots of soldiers around all the time though. My mother, grandmother, aunt Maria and cousin Clara, all worked in the big house. Lord it was terible. She had belonged to Joe Hildebrand and he was kin to old Steve Hildebrand dat owned de mill on Flint Creek up in de Going Snake District. I sure did love her. How did they hear about it at home? Some of the Indian families was Joe Dirt Eater, Six Killer (some of the Six Killers live a few miles SE of Afton at this time, 1938), Chewey Noi, and Gus Buffington. Christmas lasted a whole month. Numerous others had previously gone to Oklahoma when their masters voluntarily relocated. After being evicted from his father's mansion home "Diamond Hill" in 1834, Joseph moved his large family (he had two wives) and business operations to Tennessee, where he established a large plantation on the Tennessee River near the mouth of Ooltewah Creek that became the center of a settlement called Vann's Town (later the site of Harrison, Tennessee). Joseph married Jennie Vann (born Doublehead) on date. Indians wouldn't allow their slaves to take their husband's name. Then I had clean warm clothes and I had to keep them clean too! She bossed all the other colored women and see that they sew it right. 502-524. He builds the large brick mansion house at Spring Place, Murray Country, Georgia, which stands today as a monument at its owner. Mistress try to get de man to tell her who de negro belong to so she can buy him, but de man say he can't sell him and he take him on back to Texas wid a chain around his two ankles. The slaves of the Creeks also joined those of the Cherokees and the band set out for Mexico. It made my Master mad, but dey didn't belong to him no more and he couldn't say nothing. She come up and put her nose on your just like this---nibble nibble, nibble. They didn't go away, they stayed, but they tell us colored folks to go if we wanted to. is anything else your are looking? Sometime Young Master Joe and the other boys give me a piece of money and say I worked for it, and I reckon I did for I have to cook five or six times a day. Then I had clean ward clothes and I had to keep them clean, too! Old Master bought de cotton in Ft. Smith, because he didn't raise no cotton, but he had a few sheep and we had wool mix for winter. Its got a buckeye and a lead bullet in it. He wanted people to know he was able to dress his slaves in fine clothes. Pappa named Charley Nave; mamma's name was Mary Vann before she marry and her papa was Talaka Vann, one of Joe Vann's slave down around Webber's Falls. The French Revolution broke out in 1789, and its effects reverberated throughout much of Europe for many decades. She had some land close to Catoosa and some down on Greenleaf Creek. MLA Source Citation: AccessGenealogy.com. Master went plumb blind after he move back to Webber's Falls and so he move up on de Illinois River, about three miles from de Arkansas, and there old Mistress take de white swelling and die and den he die pretty soon. He related an unpleasant encounter with "Little Joe" Vann, son of "Rich Joe" Vann. Dey didn't let us have much enjoyment. Pappys name was Kalet Vann, and mammys name was Sally. Marster never whipped no one. He was half Cherokee with Scots father and Cherokee mother, and became a powerful and very wealthy chief in the Cherokee nation, owning a large plantation and many slaves, in addition to other holdings. Isaac had been Young Joe's driver and he told me all about how rich Master Joe was and how he would look after us negroes. One day young Master come to the cabins and say we all free and cant stay there lessn we want to go on working for him just like wed been, for our feed and clothes. and. Sometimes Joe bring other wife to visit Missus Jennie. National Express. There were some Cherokee slaves that were taken to Mexico, however, she makes vivid references to Seminole leaders John Horse, and Wild Cat. They'd clap their hands and holler. Nov 1773 Joseph Vann from SC received 500 acres in Wilkes County, Georgia listing a wife, three sons and four daughters ages 7-16. Joseph was the son of a Chief of the Cherokees James Vann, and Nancy Brown Vann. Poor old master and mistress only lived a few years after de War. "Rich Joe" owned a large plantation on the Tennessee River near the mouth of the Ooltewah Creek. 1) Chief Doublehead (a rival of James Vann) 2) John Foreman a) Elizabeth Foreman m. John Elliott (white) 3) James Vann a) Sally Vann m. Evan Nicholson (white) / James Lamar (white) b.1797 F)Dawnee, described by the Moravian missionaries as a poor full blood woman, who was often drunk.She had at least 2 and maybe 3 husbands: 1) James Vann After several days of pursuit, the Indians caught up with the escaped slaves and a heated battle inflicted casualties on both sides. Den old Master get three wagons and ox teams and take us all way down on Red River in de Choctaw Nation. Den I went to a subscription school for a little while, but didn't get much learning. I'se born right in my master and missus bed. Young Master Vann never very hard on us and he never whupped us, and ole Mistress was a widow woman and a good Christian and always kind. When meal time come, someone ring that bell and all the slaves know its time to eat and stop their work. In ever did see no money neither, until time of de War or a little before. He jest kept him and he was a good negro after that. He was a multi-millionaire and handsome. He died when the boat's boilers exploded. He moved his family to this location and resided there two or three years, until he could establish himself in the west. When we git to Fort Gibson they was a lot of Negroes there, and they had a camp meeting and I was baptised. One day Missus Jennie say to Marster Jim, she says, "Mr. Vann, you come here. Malone, Henry Thompson, Cherokees of the Old South: A People in Transition, University of Georgia Press, (1956), ISBN 0670034207. I remember when the steamboats went up and down the river. World War I began in 1914. I'm goin' give Lucy this black mare. She married as her second husband, Thomas Mitchell. All my children was from the first marriage: Thomas, Dora, Charley, Marie, Opal, William, Arthur, Margaret, Thadral and Hubbard. Some niggers say my pappy kept hollering, Rum it to the bank! Seneca Chism was my father. His favorite son, Joseph, may have worked as a gunsmith early in life, but it has not been documented. I went to the missionary Baptist church where Marster and Missus went. Everybody laugh and was happy. After the explosion someone found an arm up in a tree on the bank of the river. Women came in satin dresses, all dressed up, big combs in their hair, lots of rings and bracelets. I slept on a sliding bed. Joe had two wives, one was named Missus Jennie. Every dollar she make on the track, I give it to Lucy." But we couldnt learn to read or have a book, and the Cherokee folks was afraid to tell us about the letters and figgers because they have a law you go to jail and a big fine if you show a slave about the letters. Joe had two wives, one was named Missus Jennie. Old Master Joe was a big man in the Cherokees, I hear, and was good to his Negroes before I was born. They get something they need too. We all come back to de old place and find de negro cabins and barns burned down and de fences all gone and de field in crab grass and cockleburs. Person Interviewed: Betty Robertson Location: Fort Gibson, Oklahoma Age: 93 I was born close to Webbers Falls, in the Canadian District of the Cherokee Nation, in the same year that my pappy was blowed up and killed in the big boat accident that killed my old Master. I dont know what he done after that. There wasn't nothing left. Run it to the bank! but it sunk and him and old Master died. We take a big pot to fry fish in and we'd all eat till we nearly bust. Mammy work late in the night, and I hear the loom making noises while I try to sleep in the cabin. My mother was seamstress. He courted a girl named Sally. My husband didn't give me nothing. After a bloody fracas in 1834, Colonel W. N. Bishop established his brother, Absolom Bishop, on the premises and Joseph Vann with his family was driven out to seek shelter over the state line in Tennessee. I always think of my old Master as de one dat freed me, and anyways Abraham Lincoln and none of his North people didn't look after me and buy my crop right after I was free like old Master did. You see, I'se one of them sudden cases. is anything else your are looking? He had to work on the boat, though, and never got to come home but once in a long while. My missus name was Doublehead before she married Jim Vann. Correction Note: The preceding comments by the interviewer incorrectly depicts the relationship between the family members. Master Thompson brought us from Texas when I was too little to remember about it, and I din't know how long it was before we was all sold to John Harnage, "Marse John" was his pet name and he liked to be called that-a-way. A Scottish trader came to Cherokee Territory in 1755, married Wai-Li and became a licensed trader-interpreter for the Queen of England. To get better results, add more information such as Birth Info, Death Info and Locationeven a guess will help. There Vann constructed a replica of his lost Georgia mansion. Had to sign up all over again and tell who we was. Don't know where the other one lived. Do you know what I am going to do? Records may include photos, original documents, family history, relatives, specific dates, locations . Vous tes ici : breaking news cass county mi; bp trading and shipping development program salary; chief vann family tree . Yes, my dear Lord yes. I got a pass and went to see dem sometimes, and dey was both treated mighty fine. He sure stood good with de Cherokee neighbors we had, and dey all liked him. In summer when it was hot, the slaves would sit in the shade evenings and make wooden spoons out of maple. Old mistress was small and mighty pretty too, and she was only half Cherokee. He tell us for we start, what we must say and what to do. But de Big House ain't hurt cepting it need a new roof. Brother of Ca-lieu-cah Mary Vann There was big parties and dances. He never seen them neither. She won me lots of money, Black Hock did, and I kept it in the Savings Bank in Tahlequah. Betty Robertson's father worked aboard Joseph Vann's steamboat, Lucy Walker. Like the Ph.D. and the Christmas tree, as Tony Weir has pointed out, the Festschrift is a German import.2 The literal . Born in Spring Place, Murray, Georgia, United States on 11 Feb 1765 to John Joseph 'Indian Trader' Cherokee Vann and WahLi Wa-Wli aka Polly Otterlifter Mary Christiana Otterlifter Wolf Clan. We had fine satin dresses, great big combs for our hair, great big gold locket, double earrings we never wore cotton except when we worked. Now I'se just old forgotten woman. They rendezvoused with other slaves who had agreed to participate in the revolt, stole horses to ride to their freedom, then broke into a store to steal guns, ammunition, food, and supplies they needed for their planned escape to Mexicowhere slavery was illegal. Maybe old Master Joe Vann was harder, I don't know, but that was before my time. My mammy was a Crossland Negro before she come to belong to Master Joe and marry my pappy, and I think she come wid old Mistress and belong to her. When they gave a party in the big house, everything was fine. They was Cherokee Indians. Yes Lord, it was, havy mercy on me yes. Others were returned to their owners. He wouldn' take us way off, but just for a ride. That meant she want a biscuit with a little butter on it. I had a silver dine on it, too, for a long time, but I took it off and got me a box of snuff. They spun the cottons and wool, weaved it and made cloth. My mother was seamstress. When we wanted to go anywhere we always got a horse, we never walked. Nearly a century later (in 1932), Joseph Vann's grandson, R. P. Vann, told author Grant Foreman that Joseph Vann had built a house about a mile south of Webbers Falls (Oklahoma) "a handsome homebuilt just like the old Joe Vann home in Georgia." Poeple all a visitin'. De clothes wasn't no worry neither. My uncle belong to old Captain Joe nearly all his life. Elizabeth Scott; parents of Delilah Vann; married Nancy Brown; parents of Mary b. Florence Smith was my first wife and Ida Vann the second. No nails in none of dem nor in de chairs and tables. I had on my old clothes for the wedding, and I aint had any good clothes since I was a little slave girl. In slavery time the Cherokee negroes do like anybody else when they is a death---jest listen to a chapter in the Bible and all cry. She was weavin when the case came up so quick, missus Jennie put her in her own bed and took care of her. Lots of soldiers around all the time though. Lord yes, su-er. After it was wove they dyed it all colors, blue, brown, purple, red, yellow. Lucinda Vann tells an unusual story of plantation life from the perspective of a house slave who was born with privileges. He was accidentally killed in the explosion of one of his boats, the "Lucy Walker" which was blown up near Louisville, Kentucky on October 26, 1844. Before he was killed, James Vann was a powerful chief in the Cherokee Nation and wanted Joseph to inherit the wealth that he had built instead of his wives, but Cherokee law stipulated that the home go to his wife, Peggy, while his possessions and property were to be divided among his children. Pedigree report of John Joseph Vann, son of Edward Ned Vann Sr and Mary Lewis Barnes (Ani'-Ga'tge'wi = Kituah or Wild Potato), born in 1736 in Jonesboro, Washington Co., Tennessee. I go to this house, you come to my house. Some of these slaves served as crew members of Vann's steamboat, a namesake of his favorite race horse "Lucy Walker". They put white cloths on the shelves and laid the good on it. Jennie was born on December 23 1804, in Georgia, USA. Some Negroes say my pappy kept hollering, "Run it to the bank! There was seats all around for folks to watch them dance. The white folks go first and after they come out, the colored folks go in. Father of Nancy Vann; David Vann; Sallie Blackburn Vore; William Vann; Sophia S. Johnson and 9 others; Charles J. Vann; Delilah Amelia Brewer; Joseph W. Vann; Jane Elizabeth Vann; James Springston Vann; Mary Frances Vann; John Shepherd Vann, Sr.; Henry Clay Vann and Minerva Vann less If somebody bad sick he git de doctor right quick, and he don't let no negroes mess around wid no poultices and teas and sech things, like cupping-horns neither! I got all my money and fine clothes from the marster and the missus. Chief Joseph Vann Family Tree Check All Members List, June Carter Family Tree Check All Members List. The following oral history narrative is from the The WPA Oklahoma Slave Narratives in the Library of Congress, edited by T. Lindsay Baker, Julie Philips Baker: Yes Sa. A town was laid out on his Hamilton Country farm which was called, Vanntown. The Vanns later relocated to Indian Territory, present-day Oklahoma. My mother died when I'se small and my father married Delia Vann. When he get home he call my uncle and ask about what we done all day and tell him what we better do de next day. That sure was a tough time for the soldiers, for father said they fought and fought before the "Seesesh" soldiers finally took off to the south and the northern troops went back to Fort Gibson. People all a visitin'. We was at dat place two years and made two little crops. Dey would come up in a bunch of about nine men on horses and look at all our passes, and if a negro didn't have no pass dey wore him out good and made him go home. Perhaps because they had observed the prosperity so often achieved by slave-holding whites, Indians of mixed-blood were more apt to own slaves. Oh the news traveled up and down the river. I would have to go tromp seven miles to Mr. Scott's house two or three times a week to bring back some old peafowl dat had got out and gone back to de old place! Dey was all wid the south, but dey was a lot of dem Pin Indians all up on de Illinois River and dey was wid de North and dey taken it out on de slave owners a lot before de War and during it too. We made money and kept it in a sack. Sometimes just white folks danced; sometimes just the black folks. Because mamma was sick then he brought her sister Sucky Pea and her husband, Charley Pea, to help around wid him. He would start at de crack of daylight and not git home till way after dark. McFadden, Marguerite, "The Saga of 'Rich Joe' Vann", Chronicles of Oklahoma, Vol. Mammy had the wagon and two oxen, and we worked a good size patch there until she died, and then I git married to Cal Robertson to have somebody to take care of me. Every dollar she make on the track, I give it to Lucy." Marster and Missus was dead. Just 'bout two weeks before the coming of Christmas Day in 1853, I was born on a plantation somewheres eight miles east of Bellview, Rusk County, Texas. Lord yes su-er. I'se born across the river in the plantation of old Jim Vann in Webbers Falls. We had a good song I remember. My mother saw it but the colored chillun' couldn't. It was "Don't Call the Roll, Jesus Because I'm Coming Home." They had a big big plantation down by the river and they was rich. While attending the American Board college in Cornwall, Connecticut, he met and married Harriet Gold. And we had corn bread and cakes baked every day. Women came in satin dresses, all dressd up, big combs in their hair, lots of rings and bracelets. Marster Jim and Missus Jennie wouoldn't let his house slaves to with no common dress out. I'se born right in my master and missus bed. Missus Jenni lived in a big house in Webbers Falls. We got letters all the time form Indians back in the territory. about chief joseph vann family tree please comment if we missed anything here, please let us know. There was a big dinner bell in the yard. All the slaves lived in a log house. They wanted everybody to know we was Marster Vann's slaves. Although he was born after slavery had ended, Nave's remembrances of what his father had told him about slavery days include some interesting details. I raised eleven children just on de sweat of my hands and none of dem ever tasted anything dat was stole. Vann and several other Cherokees faced eviction during the US government's Indian Removal policy. Then the preacher put you under water three times. The grandparents were Joseph Vann, a Scottish trader who came from the Province of South Carolina, and Cherokee Mary Christiana (Wah-Li or Wa-wli Vann). They got on the horses behind the men and went off. There was a bugler and someone callled the dances. Chief Joseph H. Vann was a prominent Cherokee leader in Georgia. When the Indians decided to return home for reinforcements, the slaves started moving again toward Mexico. I had one brother and one sister sold when I was little and I dont remember the names. Old Master Joe had a mighty big farm and several families of Negroes, and he was a powerful rich man. There'd be a hole wagon-load of things come and be put on the tree. My names' Lucinda Vann, I've been married twice but that don't make no difference. Everything was fine, Lord have mercy on me, yes. It is located at the intersection of U.S. Highway 76 and Georgia 225 in Murray County, on the outskirts of Chatsworth in northwest Georgia. Hams cakes, pies, dresses, beads, everything. Young Master never whip his slaves, but if they don't mind good he sell them off sometimes. I never would hear much about the war that my father was in, but I know he fought for the North. We had to get up early and comb our hair first thing. The commissary was full of everything good to eat. Someone rattled the bones. Im glad the wars over and I am free to meet God like anybody else, and my grandchildren can learn to read and write. Old Mistress had inherited some property from her pappy and dey had de slave money and when dey turned everything into good money after de War dat stuff only come to about six thousand dollars in good money, she told me. Us Cherokee slaves seen lots of green corn shootings and de like of dat but we never had no games of our own. This valuable property became a prize for the white man when the laws of Georgia were extended over the Cherokee Nation. There was great big wooden scaffolds. The master had a bell to ring every morning at four o'clock for the folks to turn out. He went to the war for three years wid the Union soldiers. Joseph H. Vann, (11 February 1798 23 October 1844). We didn't suffer, we had plenty to eat. My mother, grandmother, aunt Maria and cousin Clara, all worked in the big house. Brought her sister Sucky Pea and her husband, Charley Pea, to help around him. Danced ; sometimes just the black folks, Marguerite, `` the Saga of 'Rich Joe Vann! 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